Geert Wilders and the ‘Judaeo-Christian tradition’ or: How To Argue with A Right-Radical (And Possibly Win)

Geert Wilders. Photo by Robert Vos (ANP).

Anyone who has followed Dutch politics for the past few years must know Geert Wilders, the leader of the Dutch ultra-right political movement PVV (which translates to: Party of Liberty). Those who have even examined Wilders’s speeches and pamphlets must be familiar with that curious and controversial little phrase: ‘the judaeo-christian tradition’, or alternatively, ‘our judaeo-christian tradition’. This concept, so little elaborated, is sometimes presented as the core of Wilders’s anti-Islamic stance, which in turn can be described as the core of Wilders’s political programme. If the judaeo-christian tradition can be termed the core of the core of Wilders’s politics, then it is absolutely crucial to get a clear sense of what the judaeo-christian tradition means. Only once we understand what maneuvers Wilders is making by using this phrase in the way that he does, we can effectively counter this concept or expose it for what it really is: a poorly concealed desire to have an uneducated and sheepish Dutch people to carry out his every wish.

Continue reading Geert Wilders and the ‘Judaeo-Christian tradition’ or: How To Argue with A Right-Radical (And Possibly Win)

My kind of history: the anthropology of utopia – part II

‘The School of Athens’, fresco by Raphael (1483-1520). Taken from WikiArt.

In my last post, I explained briefly what kinds of questions I find appealing in the fields of history and utopian theory. In this post, I would like to elaborate on where I believe these questions come to the fore most vividly, and how the historical location of such questions influences my choice regarding subject-matter and period. The alert reader can see that I am writing in a strangely ‘passive’ voice: I do not simply pick the subject-matter – the subject-matter suggests itself to me, given my commitments. To some extent, this is the product of the fact that academia is a calling, and perhaps history (or the humanities in general) has an even higher ‘calling-potential’ than most other academic fields.* But I have to admit it’s also partly a personal defect and occupational hazard: to historicise even oneself beyond the recognition of agency. This is something I’m still working on, I promise.

Continue reading My kind of history: the anthropology of utopia – part II

My kind of history: the anthropology of utopia – part I

The Backs entrance to Clare College, Cambridge, with King’s College ‘chapel’ (looks more like a cathedral to me) in the background. Stock photography of Cambridge University.

For many, the onset of Autumn signifies the start of the new academic year. For some, including myself, it rather means the beginning of the Sisyphossian labour called ‘university applications’. As I have to write a fresh research proposal in the coming weeks, I would like to dedicate this blog post to putting some thoughts on paper about the kind of research I can see myself doing in the coming years, in a relatively ‘safe’ and informal environment – as a kind of exercise in self-help. What kind of issues trigger my interest most within the intellectual space comprising Classics, Political Thought, and the Humanities more broadly? Is there a pattern discernable within the topics I have already worked on in the past? Is it possible, in the course of this blog post, to come to a rough sketch of my research proposal?

Continue reading My kind of history: the anthropology of utopia – part I

Barbarism versus civilisation: Hobsbawm, Herodotus, and… Hannibal Lecter

Promotional poster for NBC’s Hannibal. Photo by Robert Trachtenberg.

If there is one topic that has never ceased to captivate the (largely Western) political imagination, it is the civilisation-barbarism complex. Any superficial knowledge of the course of human history must include also knowledge of considerable cruelty, ignorance and hatred. For some scholars, the study of history provides plenty of reason to plunge into great pessimism about the future of civilisation, and about its ability to withstand the barbarians – who are always imagined ad portas; already ‘at the gates’ of human compassion, insight, and love. For the great English historian Eric Hobsbawm, for example, civilisation had receded to make way to the tide of barbarism since at least the start of the First World War.

Continue reading Barbarism versus civilisation: Hobsbawm, Herodotus, and… Hannibal Lecter


C.D. Friedrich, The Wanderer above the Sea of Clouds (1818)

Hello reader. Nice to meet you.

A kind of welcome message is probably in order – both for you and for myself. This is my first WordPress, and my first attempt at blogging altogether, so by setting out my intentions here I hope to help us both get clearer on what to expect from this blog.

‘Classics’. ‘Political Thought’. The ‘Humanities’. If you, the reader, thought these are a rather ill-defined collection of barely related subjects – you are right! The challenge for me was to come up with a title that adequately captures all interests and hobbies I’ve had over the past years: from ancient history to film; from Russian to psychoanalysis; from political philosophy to drama.

I have two reasons for trying to throw all of these together.

Continue reading Welcome